Do Church and Politics Mix?

[Transcript of a midweek message published by Horley Baptist Church on YouTube[1], November 2020]

France and the USA – 2 republics who view religion very differently. Should the church be involved in politics or should faith be kept separate from positions of power and influence? What is the role of the church in the broader life of our nation?

In the news this past week two republics have dominated the news. One was France where they’ve unfortunately had some religious and Islamic terrorist attacks and Macron the secularist has condemned those attacks and reiterated the fact that France is a secular not a religious country. On the other hand, you have the United States of America, also a republic, and yet in their elections we’ve seen time and time again the prevalence the importance placed on the church, on faith, on Christianity when deciding who to vote for. So which one’s right – the secularist or the religious republic?

[01:00] One of the things that came out of the Christian reformation in the 16th century in Europe was a separation between church and state, where no longer was the church the authoritative figure within a country so it’s not surprising you have countries like France where religion and state, church and state, are very much kept separate. President Macron said that spirituality is a matter for the individual, not for the state, and in some ways there’s real positives in that. Out of that separation there became freedom of religion and the United States for example was a place where many of those new Christian groups had to end up moving to because it was illegal, for example Baptists, to be a church within England because only the Church of England, the state registered church, could actually function. We also found that all sorts of other faiths, be Jewish or whatever, went to the States because of that religious freedom that they experienced so there are real positives in separating church from state.

[02:23] Now England didn’t do that; the church is still very much integrated into the country. The Queen is the head of our country, the head of the state but she’s also the head of the Church of England and yet we have to realize – in fact you probably do – that England is a secular country, it’s not a Christian country. The Christianity that we do kind of adhere to is a mixture between history and folklore. Really, it’s not a real Biblical Christianity at all and the church, well it just gets wheeled out at special occasions, you know state weddings or funerals. It’s more akin to a historical re-enactment at Warwick Castle than it is to a powerful authority. It’s a bit of a toothless lion really; it can growl a lot but it’s not really any threat to anyone.

[03:24] So what should the church be? Should it be dominating politics? Should it be an authority within a country or should spirituality – Christianity – be only within the realm of the individual where people have a freedom to worship as they wish as long as they keep themselves to themselves? People could do whatever they want as long as they’re not harming anyone.

[04:12] In Peter’s – one of the disciples of Jesus – in Peter’s letter to the early church he told those early Christians who were struggling to find their place within a state run by the Roman emperor, he told them to live good and peaceable lives, to obey the authorities, to not cause any problems, not give any reason to people to look down on them or find a problem with them, and probably for many Christians that seems like a great idea. Let’s just keep ourselves to ourselves, let’s just do our thing, let’s just worship in our churches, let’s close our doors, let’s close our homes to the horrible world out there and let’s just worship God. Let’s just try and be the best person that we can be.

[04:54] If you read the gospels, if you look at the likes of Jesus which is who we we as Christians are supposed to be like you see a very very different kind of life. In fact, Jesus had less issue with the authorities in terms of the Romans than he did with the religious authorities – those people, God’s people, who were supposed to be setting an example, who were supposed to be a light.

[05:26] Jesus told his followers to be salt and light. They’re supposed to bring healing, they’re supposed to stand out, supposed to stand up, supposed to make a difference because God’s people, the nation of Israel, were called to be a blessing to all people: a shining example of what it means to be a human, what it means to live under God’s rule. They were supposed to stand up for justice, supposed to bring freedom to the prisoners, to protect the rights of the vulnerable and, as followers of Jesus Christ, that’s what we should be. As the church of the body of Christ that’s what we should be doing.

[06:10] It’s not about our rights, it’s not about what we can and can’t do. A lot of issues being raised at the moment, that churches have been shut during lockdown and we get quite uppity about our right to worship, our right to practice our religion, but actually Jesus was not about our rights, he was about the rights of others, those people who quite easily be pushed aside by stronger people by the authorities.

[06:44] See the UK organization ‘Christians in Politics’ their vision is to seek positive relational political engagements. They want to engage with the political sphere in order to see justice at the top of the agenda, to raise issues of fairness. It’s not so much about morality which unfortunately the church has been consumed with for many years; it’s about people being treated as images of our heavenly Father, of people getting what is right and just and fair, being treated in the right way. It’s about elimination of poverty, it’s about freedom for those that are held captive by abusive relationships or substance abuse or addictions of any kind.

[07:55] The church is there, not for its members, but for the people in our community, the people that need a voice and need help and maybe we need to have a position of authority and power in order to bring about that change, I don’t know. I don’t know what the answer is; perhaps as a church we need to find out who Jesus is calling us to be rather than being overly concerned about influence and power and our rights to do religion in whatever way we choose.

[1] YouTube link: Do Church and Politics Mix?
Bible references: 1 Peter ch 2 v13-14

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Contributor: Martin Shorey

The River Of Life

[This reflection was published in the weekly news bulletin of Horley Baptist Church, 08/Nov/2020]

One of my favourite Old Testament passages is the description of the River of Life flowing from the temple (Ezekiel 47 v 1-12). The river flowed out from the temple towards the East. After 1,000 cubits (around a quarter of a mile) it was ankle deep; after another 1,000 cubits it was knee deep; after another 1,000 cubits it was up to the waist and finally after another 1,000 cubits it was deep enough to swim in –a great river no-one could cross.

Centuries after this prophecy Jesus said: “Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” By this he meant the Spirit, whom those who believed in him were later to receive. (John 7 v 38,39).

I do not like cold water and when on holiday with David I watch him jump straight into the pool, while I lower myself into it very slowly. Getting from ankle deep to knee deep is not too bad, but it takes me much longer to get up to my waist and the hard-est part of all is getting the water past my heart and up to my neck. Yet all the time I am hesitating and shivering, I am unable to enjoy the pool. It is only once I am in it up to my neck that I can start to swim and get warm.

All too often we are like that with the Holy Spirit, content to get our feet wet, perhaps even wade in up to our waists, but too frightened to let him take control of our hearts and our lives. I have often held back through fear, but I do know that on those occasions when I have been able to take a leap of faith and trust God, I have never regretted it.

Psalm 34 v 8 says “Taste and see that the LORD is good; blessed is the man who takes refuge in him.

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Contributor: Helen Ruffhead

One for the Guys

[This is one in a series of mid-week Reflections published by Horley Baptist Church during November 2020]

What can be said about the 5th November which has not been said so many times already? This date, in English culture at least, has become linked with the name Guy and it is probably inevitable that our attention will be focussed on those who carry that name[1].

Leaving aside the fictional French food fanatic, Guy de Michelin, we might think of Guy de Maupassant, the 19th century French writer of very popular short stories. His writings made him rich and he was also known for his quotations, one of which was “It is the lives we encounter that make life worth living.” Can we, as members of a church congregation, echo that thought? Especially at a time of separation, it is our friendships and fellowship that help us to encourage each other. Ultimately, of course, it is the life of Christ that makes our lives worth living.

Thomas Guy was born into humble circumstances in London in 1644. In due course he became a bookseller, initially importing Bibles from Holland and later producing Bibles under contract to the University of Oxford. Did his familiarity with the Bible extend to valuing its contents or was it for him just a commercial opportunity? To what extent do we recognise any value in the Bible as God’s word or is it just one of those books on a shelf somewhere?

Later Thomas Guy became a benefactor of St Thomas’s Hospital and then a founder of Guy’s Hospital. What motivated his generosity? Maybe he had read the sermon on the mount where Jesus said:

“ let your light shine before others, so that they may see your good works and give glory to your Father in heaven” [Matthew 5:16]

‘Good works’ will not get us into heaven; rather, it is our confidence about heaven that encourages us to do good works whilst we wait.

This coming weekend includes the time of national remembrance, when we think of those who have given their lives in the service of their country. One of those was Guy Gibson, leader of the RAF Dambusters squadron during World War II. He was later killed in action.

Are you in active service on the Lord’s side? Do your good works say more about you than about Him? How will you be remembered?

[1] See also Whose Guy are You?, November 2018

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Contributor: Steve Humphreys

Crossing the Line

[This is one in a series of mid-week Reflections published by Horley Baptist Church during November 2020]

In the seafaring world there is a rite known as ‘crossing the line’. It is a form of initiation for mariners who cross the equator for the first time; they are presented to King Neptune who then accords them the status of fully-fledged seafarers. Its origins are lost in time but it is believed to date back to at least the Phoenician sea traders, maybe as long ago as 2500BC. I recall one such ceremony in the late 1950s, when King Neptune came aboard to oversee the festivities, which included the inductees engaging in balloon fights whilst balanced on a greasy pole suspended over the ship’s swimming pool.

In modern parlance, ‘crossing the line’ has acquired a more serious meaning. It is often used for an action that goes beyond the limits of prevailing social expectations. However, if enough people cross the line frequently enough then the lines will move. Similarly, people involved in treaty negotiations often claim to have certain fixed objectives, variously called red lines or lines in the sand, from which they are unwilling to retreat. The trouble with lines in the sand is that the tide comes in and the lines disappear.

In Exodus 19 we read of how God instructed Moses to set a boundary around the base of Mt Sinai. God was about to deliver the Ten Commandments and He needed to impress upon the people the sanctity of the occasion. There were severe consequences for any man or beast who crossed that line.

There is another meaning for crossing the line. The writer of the letter to the Hebrews alluded to it when he said: “let us run with perseverance the race that is set before us”. In a sporting context, crossing the line means that the immediate effort of the race is over, the runner can relax and be thankful for what has been achieved. That writer likened the Christian life to a race but we should be encouraged that is not a sprint where the only winner is the one who crosses the line first; rather is more like a marathon where all those who finish the course are winners and the only losers are those who don’t try.

We have not crossed the finishing line yet. What have you got lined up for the rest of the day?

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Contributor: Steve Humphreys

What happens to our pets when they die?

[This reflection was published in the weekly news bulletin of Horley Baptist Church, 01/Nov/2020]

A dear friend at HTB[1] has been regularly sending us Christian magazines during this year, and I was interested to read an article by the author and professor, Tom Wright, answering the question, “My daughter’s dog died recently and she is heartbroken. Will we see our pets again in heaven?

Some time ago I discussed this question with a friend who was firmly of the opinion that there will be no animals in heaven. He based this view on the life of Job in the Old Testament. Satan wanted to attack him because he believed that Job was only faithful to God because God had given him great blessings. As a result Satan killed his many children and their families, and also his servants, took away his numerous flocks, and finally struck him down with a terrible illness, expecting him to turn against God. When he remained faithful, God restored Job and gave him back his health and possessions, as many children as before, but twice as many flocks of animals.

To my friend, this showed that God only gave back to him the same number of children because his first children were in heaven, and twice the animals because the previous animals were not in heaven. My own feeling was that God had doubly blessed Job with the increase in animals as a reward for his faithfulness.

Thinking about “heaven”, the Bible makes it clear at the end of Revelation that He will soon create a new heaven and earth, which will be our heaven and our eternal home. We shall live there with God in the New Jerusalem, but outside of the city will be a whole new world. Our present world is beautiful but spoilt by our failure to look after it. I am sure that the new earth will be perfect and overflowing with beautiful scenery, flora and magnificent animals because that is the nature of our creator God, and we shall be thrilled to enjoy them.

The Bible says,

“No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” [1 Corinthians 2 v9]

Going back to what happens to our pets, because they meant so much to us in this life, it would not surprise me if God does recreate our pets for us to enjoy being with in that new creation. That’s the sort of loving God that He is.

I am glad to say that Tom Wright came to the same conclusion.

[1] Holy Trinity Church, Brompton Road, west London

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Contributor: Michael Goble

Remember Our Heritage

[This is one in a series of mid-week Reflections published by Horley Baptist Church during October 2020]

In the liturgical calendars of many branches of Christianity, this period of transition from October to November is often called ‘Allhallowtide”. Hallows is an old-English word for saints. All Saints Day is celebrated on the first Sunday of November, following All Hallows Eve the night before. All Saints Day is an occasion to bring to mind those who have died and, in some denominations, to pray for the peace of their souls.

We too can take this opportunity to thank God for all those who have walked the life of faith before us, who have left us an example whereby we can be encouraged in our own walk with the Lord.
In 1864, William How wrote the following words:

For all the saints who from their labours rest,
who thee by faith before the world confessed,
thy name, O Jesus, be forever blessed.
Alleluia! Alleluia!

In the Biblical context, saints are not just those who have been venerated for some special reason. It is clear from his writings that the apostle Paul used the words ‘saints’ to include all those who have placed their faith in Jesus Christ. For example, in his letter to the church at Ephesus Paul wrote “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God” [Ephesians 2 v19 NKJV].
On that basis, we can claim our own common heritage with them.

O blessed communion, fellowship divine,
we feebly struggle, they in glory shine;
yet all are one in thee, for all are thine.
Alleluia! Alleluia!

As we celebrate the blessing of Godly predecessors, we should not forget that we are setting examples for those who will follow us. That can be a sobering thought but also an encouraging one.

From earth’s wide bounds, from ocean’s farthest coast,
through gates of pearl streams in the countless host,
singing to Father, Son, and Holy Ghost,
Alleluia! Alleluia!

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Contributor: Steve Humphreys