Selah2020: Pause and Reflect

[This Reflection was published in the weekly news bulletin of Horley Baptist Church, 26/Apr/2020]

Martin recently preached online about Jesus calming the storm on the Sea of Galilee, and he wondered if any of us had experienced a storm at sea. I thought at the time of one occasion when this happened to Barbara and myself, and the amazing thing is that it happened on the Sea of Galilee.

We were drifting in the middle of the Sea of Galilee. The crew had stopped the engine so that we could read together the well known Bible passages about Jesus stilling the storm, and also about Him walking on the water during a storm. I looked at the calm, blue water and found it hard to imagine a storm there. We sang some songs and ended with, “Be still, for the power of the Lord is moving in this place”. Suddenly a powerful wind hit the sea, and within seconds waves broke over the side of the boat. Several of us were drenched from head to foot. The engine was quickly started and we travelled through the waves to our destination but the crew were worried that we would be swept against the jetty. They decided that it would be best to go all the way back through the storm to the more sheltered town of Tiberias, where we were able to get off the tossing boat with great difficulty.

During our journey back across the sea to Tiberias, I looked at my friends. Some appeared very worried about the storm and others were obviously nauseous. Normally I would have been worried too, but on this occasion I loved every moment of the storm! Firstly, instead of worrying, I was excited that the words from the Bible that we had read were true. “Without warning, a furious storm came upon the lake, so that the waves swept over the boat”, (Matthew 8:24), and on the other occasion, “Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind he was afraid and beginning to sink, cried out, “Lord save me”” (Matthew 14:29-30). Secondly, and even more importantly, I didn’t worry as the boat rolled from side to side because I was filled with a tremendous sense of the presence of the Lord, and a calm assurance that He was in control.

At the present time we are facing a sudden, powerful storm that no one expected. Many have suffered through terrible illness, thousands of others are grieving through the loss of loved ones, NHS staff and care workers are struggling to treat those people who are seriously affected by the virus, and even the rest of us are finding problems with the lockdown.

In a song that we sing, the chorus has these words, “Oh no, You never let go, through the calm and through the storm”. Most of us have never experienced a storm like this in our lives and there may come a time when we begin to sink; but we can cry out to Jesus to save us. We can have a calm assurance that He takes hold of us just as He did with Peter. By faith we can hold on to Him too, but He is the one Who never lets go of us. “I will never leave you nor forsake you”. (Joshua 1:5)
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[Modified transcript of a midweek message published by Horley Baptist Church on YouTube^[1], April 2020]

What would you do if you felt anxious and unable to cope with life’s pressures and uncertainties? Do you know that Jesus is offering you a hand up? What will you do about it?

If you go into Spurgeon’s College in south London – the college that I trained at – you can see this beautiful stained glass window which consists of a picture of a hand grasping the cross and under it are the words in Latin ‘Teneo et Teneor’. Now I’m not expecting you to be a Latin scholar (I had to look it up on Google) but it basically means to hold and be held, and these were words that were popularised by Spurgeon in the 19th century and he chose it as the motto for his Bible College.

^00:45 When I was reflecting on that particular phrase I was reminded of a story about Jesus; you can find in Matthew’s Gospel chapter 14. Jesus has just fed 5,000 people by performing an amazing miracle and he sends his disciples off to cross the lake in their boats while he dismisses the crowd. He tells the disciples “look just get on with it, get on the boat, go across the Sea of Galilee. I’ll meet with you later and I’ll sort these crowds out”. As they disappear off he then goes up the mountainside to pray and night falls. I don’t know what happened but the disciples are still on the lake in the early hours of the morning, about three o’clock in the morning, before dawn. They’re still in the middle of the lake, there’s a storm that’s been whipped up, the waves are crashing round and the wind is blowing. They’re starting to panic, they’re pretty scared and it’s at that point Jesus appears walking on the water. Now remember, the disciples were scared anyway and they’re even more scared now because what appears to be a ghost is walking across the water towards them.

^02:08 He shouts to the disciples “Don’t be afraid, calm down, you’re okay” and you can imagine Peter thinking “wait a minute, I know that voice” and he calls out “Lord Jesus if it’s you, tell me to come”. Then Jesus says “okay, come on over then.” I don’t think I would have done it but Peter steps out of the boat into the stormy sea and starts to walk to Jesus. It’s at that point when he looks around and realises what he has done and that the waters are raging and the wind is blowing and it’s dark and he can’t see properly – he starts to sink.

^02:47 We’re in a pretty big storm at the moment. I heard it described as a perfect storm, we’re in the dark and we do not know when the dawn is going to come. We are in a storm where life’s foundations have been knocked out from under us and we don’t know how to respond. You could possibly say in the situation where you are that you are going to sink. Or are you going to swim? We like to say that, don’t we, are you going to sink or are you going to swim? I don’t know how to swim in these waters where the familiar foundations of life are gone. I’m not trained for this and if I rely on my own strength, if I rely on those things which have always been so secure in the past, if I rely on those things the reality is that I am going to sink

^03:34 When Peter starts to sink that’s when Jesus reaches down to him and grabs hold of him and pulls him up out of the water. Was Peter right to be scared? Yes, because he’s human, he was in the middle of a storm, it was dark, it was scary. Should you be scared and anxious about what’s going on here at the moment? Yes, of course you should, but don’t stay in the water, don’t find yourself sinking. Grab hold of the hands that Jesus is offering to you. How are you going to respond to that hand? Are you going to ignore it, are you going to just allow yourself to sink further and further into the waters that threatened to consume you? Are you going to try desperately to swim, to do things the way you’ve always done them, to do things in your own strength or are you going to grab that hand and cling onto it for dear life
I hold and am held.

[1] YouTube link: Sink or Swim?
Bible references: Matthew ch14.

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These thoughts have been inspired by the Prayer and Fasting meditations that members of Horley Baptist Church considered during February 2020. Here, we look at the passage suggested for Friday 14th February:
Acts 7:57-8:3; 9:1-22

Ananias – a small cog in the greater gear-train of the establishment of God’s Church on earth but, as with most systems, the small cogs are equally essential to the functioning of the whole enterprise. Cogs in a system have no power of their own; their job is to transfer a driving force to somewhere where it can have an effect. A small cog spins faster than larger ones and is often hidden behind them but without it the more prominent cogs could not make their own contribution to the final outcome.

How do we feel about being ‘little cogs’? Do we feel that we are working harder than our colleagues yet our effort is achieving very little? Unnoticed? Maybe. Essential? Certainly!

Some have criticised Ananias for questioning God’s instruction but I prefer to think of his response as confirming the vision. Unlike Moses in Monday’s reading when he gave a string of excuses, Ananias’s single question can be seen as an assessment of the situation prior to carrying out the instruction without further procrastination. This act of faith has preserved Ananias’s name throughout church history.

There is a parallel here with our thoughts about Gideon earlier this week. Both Gideon and Ananias took a little time to confirm what they understood as God’s will. Taking time to pause and think is applicable to many aspects of our lives; the Bible has a word for it – “Selah”^[1]. In both cases the short period of confirmation quickly gave way to obedience.

In the wider context of our passage it is easy to overlook the role that Ananias played. In recounting these events later, Paul describes Ananias as “a devout observer of the law and highly respected”^[2]. In other words, he was ready for service. Are we ready to be engaged in God’s grand scheme even though it means being just a small part of the eventual outcome?
 
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[1] “Use Selah to take a pause to think about what the Scripture says” from Christianity.com
[2] Acts 22:12
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These thoughts have been inspired by the Prayer and Fasting meditations that members of Horley Baptist Church considered during February 2020. Here, we look at the passage suggested for Thursday 13th February:
John 11:1-44

This passage had a particular poignancy as I anticipated the loss of a sibling in the near future. For us, the sisters’ lament “Lord, if you had been here …” did not apply as we had the assurance that the Lord was present and that He had control of the situation. Now, some weeks later, the circumstances have changed and facing the prospect of death has become a reality for many households worldwide. The Lord has not lost control; he can bring healing but maybe he has a better plan. Jesus allowed Lazarus to die in order that a great good might follow – “many of the Jews … who had seen what Jesus did, believed in him”. Was that just because of the raising of the dead or had the Bethany family already introduced Jesus to their neighbours?

Earlier in the passage we learnt that Jesus placed himself in great danger by going to visit the family in Bethany (v 7 & 8). Does that have a modern parallel? History records many occasions when Christians have reacted positively to adversity, often at great personal cost, demonstrating the love of God even when He seems to be absent. In 1665 the Derbyshire village of Eyam isolated itself completely and successfully prevented the spread of the bubonic plague to other communities.^[1]

In 1527 Martin Luther wrote: “I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. … If my neighbour needs me however I shall not avoid place or person but will go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”^[2]
Those words are still relevant, some 500 years later.
 
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[1] Eyam reference, accessed 24/Apr/2020
[2] Luther reference, accessed 24/Apr/2020
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These thoughts have been inspired by the Prayer and Fasting meditations that members of Horley Baptist Church considered during February 2020. Here, we look at the passage suggested for Wednesday 12th February:
Matthew 1:18-2:12

Dreams – that time when you think you are asleep but your mind most definitely is not. Churning through disconnected and often obscure thoughts it constructs scenarios that can be either nightmares that we are pleased to escape from or pleasant stories that finish too soon. In this passage there are two dreams – one personal, one apparently collective; one saying “Do it” and the other saying “Don’t do it”. In yesterday’s passage from Judges, God spoke to Gideon through a dream and later in the week we will see how God spoke to Ananias in a similar way.

Does God still speak through dreams or is it a case of “any dream will do”? Some will argue that God no longer speaks through dreams. Certainly, of themselves, dreams constitute very unreliable guidance. Taking a wider definition of dreams, how do we know which of our plans, ambitions or desires are God-given? Is it a lack of faith if we, like Gideon and Ananias, ask for confirmation? God will not abandon us if we follow the wrong dream, but how do we know His will?

We have an advantage that was not available to those mentioned in our readings; namely the written word of God which reveals His character and records His dealings with His people. Do our ideas conform with what we see in the Bible? Of course we can find verses which, when taken out of context, seem to support our arguments but Proverbs shows us a better way: “Commit to the Lord whatever you do, and He will establish your plans.” (Prov 16 v3)

The book of 1st Chronicles tells us how God inspired King David to make plans that he was not allowed to implement himself. In handing over to his successor, David advised him to seek the Lord. Therein lies the secret to achieving a favourable outcome.

Remember, the Wise Men came seeking the Lord; wise men still do.
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These thoughts have been inspired by the Prayer and Fasting meditations that members of Horley Baptist Church considered during February 2020. Here, we look at the passage suggested for Tuesday 11th Feb:
Judges 7:1-25

Yesterday’s reading mentioned Moses’s father-in-law Jethro as a priest of Midian. Today’s reading tells of a battle between the Israelites and the Midianites. Who or what was Midian? Who or what is our contemporary equivalent of Midian? Midian was one of the sons of Abraham, by his third wife Keturah; most likely one of those who were given gifts and sent away so that the focus of the family would remain with Isaac. As a tribe they became neighbours of the Israelites, co-operating on some things but often hostile as in the time of Gideon. How do our neighbours relate to us?

But to return to the main story. The Israelites had turned their back on God and He had allowed the Midianites to oppress them. Now it was time to restore Israel, and Gideon was God’s man of the moment.
Unlike Moses, whose arguments were aimed at avoiding God’s will, Gideon’s questions are intended to confirm that calling. In fact, he spent longer in checking beforehand than he did in actually completing the task. Is there a lesson there, or are do we prefer to ask God to lend His support to the plans that we have already made?

By following God’s instructions Gideon and his team achieved a miraculous victory over their enemies and the Israelites subsequently enjoyed a period of peace for 40 years. However, the following chapter records that Gideon did not maintain his close relationship with God and we see the nation once again turning away from the worship of the Lord. Walking with God is not a walk in the park; are you ready for a walk on the wild side?

Gideon was not perfect but he did receive a mention in the list of the faithful in Hebrews chapter 11 and it is difficult to think of a better epitaph than that.
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