God has No Grandchildren

[This is one in a series of devotional reflections prepared for Horley Baptist Church during February 2024]

In those areas of the world which have a dominant religion there is a general expectation that children growing up will conform to and adopt the religious practices around them. Often, not doing so can bring difficulties or even persecution. Even in those nations where a plurality of religion is accepted, a parent’s choice of religion will have an influence on choices made by their children.

However, this is not always the case. In the Old Testament we see many examples of children who have not followed their parents’ religious example. Eli, Samuel, even David all had sons who rejected their fathers’ faith. Similarly, the records of the kings of Judah contain many instances where successive kings, for good or for bad, did not behave as their fathers had.

Martin Luther was a Catholic priest in the 16th century at a time when that church was the dominant religious entity in Europe. Luther’s study of various books of the Bible led him to believe that the Catholic church of that day was acting in a way that was not true to the words of Scripture. His teachings led, in due course, to our understanding that a meaningful Christian faith is dependent on the relationship between God and each individual.

Being born into a Christian family is a great blessing but that is not enough. We cannot inherit a place in Heaven, no matter how deserving our parents may have been or what our social status may be. Nicodemus was a high-ranking member of Jewish society, well conversant with the religious laws of the time. He asked Jesus some questions about the kingdom of God.

Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again’.
John 3 v3 [NIVUK]

In modern secular society, ‘born again’ has become a term of derision and its spiritual significance is often dismissed. Jesus went on to explain to Nicodemus – and to us – what he meant. The conversation included words that have become so familiar that we risk overlooking their impact. We need to read them slowly:

For God so loved the world
  that he gave his one and only Son,
   that whoever believes in him shall not perish
    but have eternal life.
John 3 v16 [NIVUK]

The death of Jesus Christ opened the way to establishing a personal relationship with God. Everybody is invited but each person must decide for themselves whether to accept that invitation. This is not a ‘take it or leave it’ invitation, it has eternal consequences. A subsequent verse contains a warning for those who decline it:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
John 3 v18 [NIVUK]

Irrespective of what our relationship with our earthly parents is or has been, there is another relationship which surpasses the best that they could provide:

See what great love the Father has lavished on us, that we should be called children of God!
1 John 3 v1 [NIVUK]


References:
[1]

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Last week’s reflection: Hearers Only
 

Contributor: Steve Humphreys

Modern Slavery

[This reflection by Michael Goble was published in the weekly news bulletin of Horley Baptist Church, 25/Feb/2024]

When we first joined Horley Baptist Church 15 years ago, we noticed that a number of people, including the Minister, were wearing T-shirts displaying, “STOP THE TRAFFICKING”. We had previously belonged to a church which was mostly out of touch with the needs of those in our society and the world.

I was glad to go to the first Lent Course session yesterday looking at MODERN SLAVERY and to be reminded of the way that slavery and trafficking make a misery of the lives of so many people in the world today. During the past years we have become accustomed to demonstrators who have campaigned against slavery by attacking individuals in history who were involved in the slave trade. These attacks have also included organisations and colleges that were founded using funds from slavery, and even denouncing historical figures who have had such a positive impact on our country and society. Statues of those they disapprove of have been defaced or demolished to show their anger against slavery.

The surprising thing is that their indignation relates to events that happened hundreds of years ago and cannot change the injustice of those times. They have completely overlooked the fact that slavery exists today and that millions of ordinary people in the world are living oppressed, abused and miserable lives because of modern slavery. We have seen on television how Uyghurs in China are imprisoned and tortured in work camps, and also how thousands of people are enticed to Thailand for a better life and smuggled over the border into Myanmar. There they are made to live in a massive camp and forced to scam people in other countries. That is the slavery that should be demonstrated against if we are really against such injustices happening. But how can we as ordinary individuals, and as Christians, help in even a small way to fight this problem? After all we don’t expect to see such things happening in our daily lives or even in our church. Or do we?

A few years ago at Thursday Group a lady from Mauritius used to attend. It was difficult to communicate with her as she could only speak broken English. One of our group, George, was able to converse with her in French. He realised that she had come here to live apparently with family in Horley. They took away her passport and she had to do all the domestic work including looking after a young child so that they could both go to work, she always wore the same inappropriate clothes for our climate, and she was not allowed to go home. George was encouraging her to go to the police but she was reluctant to do this. As it happened she collapsed in the town, the police became involved, recovered her passport and she was able to go home. How many people even in this town and area are living in slavery?

At the course we were given a leaflet, Modern Slavery – Spotting the Signs. This poor lady showed a number of the signs and fortunately was rescued. We all need to know what to look out for and do ask Martin for a copy of the signs. If you are able to do so come along on a Thursday morning, or at least watch the first one led by Martin on line.

Slavery is not just a part of history, it is happening here and now, and when we spot the signs we should do all we can to get help for the victim.


Resources:
[1]

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

~~~~~~~~~
HBC logo Horley Baptist Church online
HBC main site
Confidential prayer link

Link to Recent Reflections
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Link to Index of Bible Passages
 
Last week’s reflection: Looking Beyond Traditions by Martin Shorey
 

Contributor: Michael Goble

Hearers Only

[This is one in a series of devotional reflections prepared for Horley Baptist Church during February 2024]

As we start to write a sermon or a reflection the prayer must be “Lord, what is your message for your people today?” Without the Holy Spirit’s inspiration there be no reward for the tapping of the keys, no value in what is written, no blessing for those who hear or read the outcome.

Imagine how sad – even fearsome – the plight of those about whom God says “I have nothing to say to these people.” We long for a word of encouragement, even a word of rebuke is better than divine silence.

In the opening chapters of Revelation we can eavesdrop on Jesus speaking to seven churches. His words include both encouragement and rebuke, much like a ‘must try harder’ school report. Although those churches are named and have specific characteristics the messages have been recorded for our benefit. To a lesser or greater extent we can, perhaps unwillingly, identify with some of the situations described.

Most of those messages to the churches begin with a common theme: “I know your deeds”. Are you happy that Jesus Christ knows your deeds? He knows not only those things that we have done, or left undone, but also our motivations.

The first church addressed by name in Revelation is that at Ephesus. The church is commended for its perseverance, its hard work and its determination to tackle those who deviate from the truth. Yet, despite this positive assessment the church is criticised for having lost its initial love. Is this a reminder that we can do the right things but without true motivation?

The churches in Revelation represent a wide spectrum of faithfulness, from ardent loyalty through to procrastination and indifference. There are warnings about persecutions but also promises for those who are victorious. Each of the messages to the churches concludes with the same instruction:

He who has an ear, let him hear what the Spirit says to the churches. Revelation 2 v7 [BSB]

Are our ears open, not just to hear but also to listen? Can we sincerely echo the words of the young Samuel?

Speak, Lord, for thy servant is listening. 1 Samuel 3 v10 [NIVUK]

Some words from an earlier era of hymn writing come to mind:

Speak, Thy servant heareth,
  be not silent, Lord;
Waits my soul upon Thee
  for the quickening word.[1]


References:
[1] Emily May Crawford (1864-1927)

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

~~~~~~~~~
HBC logo Horley Baptist Church online
HBC main site
Confidential prayer link

Link to Recent Reflections

Link to Index of Bible Passages

Last week’s reflection: It’s a Nightmare
 

Contributor: Steve Humphreys

Looking Beyond Traditions

[This reflection by Martin Shorey was published in the weekly news bulletin of Horley Baptist Church, 18/Feb/2024]

Did you manage to have pancakes this Shrove Tuesday? As a family we enjoyed savoury pancakes followed by American style blueberry pancakes. Now, growing up we of course had pancakes, always with lemon juice and sugar, but there was never really any mention of Lent; the period of 40 days of abstinence leading up to Easter.

This was probably due to me being raised in a traditional Baptist church, where anything that whiffed of Catholicism was strictly avoided (during the 80s ecumenicalism was still a dirty word for many), therefore Lent got thrown out along with Mary worship and the papacy.

Now, my Baptist upbringing gave me a strong biblical foundation that I am very grateful for, but just maybe it wasn’t the well-rounded Christianity we thought it was. In some ways it lacked the heart and the heat of the Charismatic expressions of our faith that I was to experience in my late teens, nor did it have the Christ-centred mysticism found in the Catholic and Orthodox traditions.

Perhaps the smorgasbord of churches we can experience in the UK gives us a much richer experience of Jesus, and yet too many of us view other denominations with suspense and disdain. I have known Christians who see Catholicism as the work of the devil, and do not believe there were any proper Christians before the advent of evangelicalism. I still remember whilst on a church trip to a Romanian Orthodox Church in Luton, the shocked and appalled members of the Baptist church who refused to join the queue of worshippers lining up to revere the beautiful life-sized icons of Christ and his saints.

Now, there are many faults in each expression of Christianity, and we shouldn’t shy away from pointing out errors where we see them, but too often we hide in our own churches and reject those who are different to us, even questioning whether or not their faith is real.

In last Sunday’s sermon we looked at the story of Jesus meeting the Samaritan woman at the well.[1] Samaritans claimed to be the true descendants of Abraham, but the Jews believed that only they were truly God’s people, and had the monopoly on God worship. Interestingly Jesus tells the woman that a time was coming when worship was much more about the ‘Who’ than the ‘How’ and ‘Where’.

If this truly is the case, is it possible for us to look beyond our traditions and listen openly to other Jesus worshippers, recognising that just maybe they might have something to offer that our particular tradition does not. By listening perhaps we can produce a fuller, rounder, and more attractive faith that will point more towards Jesus, than the necessity of any particular tradition?


Resources:
[1] Martin Shorey, Sermon, 11/Feb/2024

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

~~~~~~~~~
HBC logo Horley Baptist Church online
HBC main site
Confidential prayer link

Link to Recent Reflections
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Link to Index of Bible Passages
 
Last week’s reflection: Sometimes ‘No’ To What We Want,
But Always ‘Yes’ To What We Need
by David Makanjuola
 

Contributor: Martin Shorey

It’s a Nightmare

[This is one in a series of devotional reflections prepared for Horley Baptist Church during February 2024]

Can you recall the feeling of relief that comes when you realise that the horrific events that you have just witnessed were only a nightmare? Perhaps ‘only’ is not an appropriate word to describe the impact of what you have experienced; those moments just before we wake up can be very distressing. (more…)

Contributor: Steve Humphreys

Sometimes ‘No’ To What We Want, But Always ‘Yes’ To What We Need

[This reflection by David Makanjuola was published in the weekly news bulletin of Horley Baptist Church, 11/Feb/2024]

A close relative of mine is going through a very difficult time. It has involved a lot of prayer and fasting on their part and growing despondency as the situation did not appear to be getting any better. There were times when doubts and confusion set in and she asked “does God not care? Surely He sees what I am going through…”.

She recently sent me a message saying that she had a prompting to pray and after an hour of doing this, she said she ended up telling God that she felt He wasn’t answering her prayers. She then got a phone call. It was from her daughter. She had been on public transport in Nigeria, heading home, when it became clear that the mini-bus driver and a couple of other passengers were up to no good. Kidnapping is rife in parts of the country, and she feared the worst. They then got caught up in a traffic jam and she managed to persuade them to drop her, saying she needed to deliver medication to an ailing relative. It turned out that she was within minutes of her house, and she ran the remaining distance and got home safely. When my sister heard this, she said “God, I was accusing you of not answering my prayers. I had no idea that you were answering the most important ones”.

You may be going through a testing period at the moment, and it might seem that your prayers are hitting a brick wall and can’t get through. I would like to reassure you that God may not grant our wants, but He will meet all our needs.

Christ’s death on the cross was for people like me, people who did not realise that what they needed the most was a way to be reconciled with God, people who did not realise what it would cost Him to make this happen.

Paul the apostle, tries to bring things home to us when in his letter to the Romans, he says about God, “He who did not spare his own Son, but gave him up for us all — how will he not also, along with him, graciously give us all things”.[1] In essence, if God would do that for you, what can there be that you need that He won’t provide for you?

So, however difficult things may seem, don’t stop praying. God’s got your back.

I often quote from songs in my articles in ‘Yours’, and the one that comes to mind are lines from ‘What a friend we have in Jesus’,[2] which say:

Oh what peace we often forfeit,
Oh what needless pains we bear,
All because we do not carry,
Everything to God in prayer.


Resources:
[1] Romans 8 v32 [NIVUK]
[2] Joseph Scriven (1855)

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

~~~~~~~~~
HBC logo Horley Baptist Church online
HBC main site
Confidential prayer link

Link to Recent Reflections
.
Link to Index of Bible Passages
 
Last week’s reflection: The God Who Sees by Dennis Ginter
 

Contributor: David Makanjuola