Well, What Happened Next?

[This is one in a series of mid-week Reflections prepared for Horley Baptist Church during January 2021]
Woman at Well
In a recent reflection we looked at the report of the conversation that Jesus had at a well outside the Samaritan village of Sychar. The account focuses on the change in the woman as she talks with Jesus, and the reaction of her fellow villagers. However, there is a footnote to that story that is liable to be overlooked. John 4 v40 tells us that the villagers urged him to stay with them for a further two days.

Were the disciples happy with this breach of protocol, consorting with the despised foreigners? We are not told but we can be sure that if the Jewish leaders had known they would have had apoplexy. They were offended when they saw Jesus dining with tax-collectors and sinners; to stay in a Samaritan village would render them speechless!

Do we harbour any secret thoughts about who Jesus should be seen with? Are there situations into which we are content to let Jesus go, just so long as he doesn’t expect us to accompany him?

The outcome of this sojourn in Sychar is that “many of the Samaritans from that town believed in him because of the woman’s testimony”. Did they all live happily ever-after? As a community of new believers they would have a lot to learn; new ways of interacting with each other, new ways of worship. Like new believers today, they would not have become mature disciples immediately but we can be confident that the Holy Spirit would have started to work amongst them.

The change in the village would not have gone unnoticed in the surrounding area so did Sychar become the hub of a new evangelistic outreach? Certain Eastern Orthodox traditions maintain that the woman herself was baptised and took the name Photini, meaning ‘enlightened’. It is suggested that she became a successful gospel preacher and was later martyred for her faith.

In the Biblical book of Acts the narrative returns to Samaria:

Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said … they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
[Acts 8 v5-6, 12]

Later we see that Peter and John went to Samaria, to teach the new believers and to preach in many Samaritan villages. Is it too far-fetched to suggest that the positive reception that Philip, Peter and John received was, at least in part, due to the previous witness of a woman from Sychar?

It all began with a simple request for a drink of water. Do you know someone who is thirsty?


‘Woman at the Well’, Carl Heinrich Bloch c1872, Public Domain.
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Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Contributor: Steve Humphreys

Does more stuff make a better life?

[Transcript of a midweek message published by Horley Baptist Church on YouTube[1], January 2021]

Capitalism is driven by consumerism, and it has made western countries rich and comfortable. But in our want-consumed lives, where the goal is to own more stuff, have we lost peace and replaced it with worry?

Anyone that knows me will know that I’m really into my cars. In fact, I need to keep buying a new car every few years. Once I’ve got a new car I’m already thinking about what the next car is going to be. There’s always something better out there. When I look at the car I can’t go for the previous model, I’ve got to have the latest model with all the latest gadgets, the things I’ve just got to have in order for it to be the perfect car.

Maybe for you it’s not cars but perhaps for you it’s other things that you just need to have: clothes, shoes, gym membership, all things that we’re persuaded by the media and by advertisers that we have to have in order to make our lives better. Now this is what is known as consumerism and it’s what drives our economy. We are a must a mass consumption economy. In fact, in post-war America in the 1950s the government encouraged people to buy things. Good Americans, good citizens were those that bought lots and lots of things because when people buy things that drives our our capitalist economy, it makes us a richer wealthier country and it works. That’s exactly what it does and in the west most of our countries are affluent because of capitalist and consumerism ideals.

But I’m wondering that in our pursuit of wealth and comfort that we’ve actually lost something. I mean, before capitalism we didn’t have individualism, at least not as we define it now, and we didn’t have careers except when it came to race horses and yet that’s what drives our economy. What drives capitalism and consumerism is the individual and our need to fund our comfortable lifestyles.

I find that actually what it does do is fill our lives with worry – worry that we are keeping up with the Joneses, worry that we’re missing out, worry that if we don’t buy that new pair of shoes or eat that particular food then our life isn’t going to be as good as it could be. So we form careers, we pursue the best life in the support and then we worry that we haven’t got enough money or maybe we’ve borrowed money to buy more stuff. We worry that we’re not going to be able to pay it back and then we worry that our children aren’t going to have enough stuff or have a good enough quality of living. Our life is just full of worry mounting up when really we’re wondering why we’re not enjoying the comfortable lifestyle that we have.

There’s another thing about worry: worry makes us introspective, it makes us more concerned about our own problems and our own issues, and because of that we fail to look up and see the difficulties that other people find themselves in and we fail to see the suffering of people around us. We’re less generous because if we’re generous we haven’t got as much to keep for ourselves, we haven’t got enough money to spend on ourselves. Philanthropy has reduced significantly in the last 100 years. The latest generation, they’re the generation least likely to give money to church because they need that money to fund their lifestyles, to remain comfortable and to have all those things that society says that they need to have.

Surely there’s a better way isn’t there? Is there a way to escape this sinkhole of worry in our lives? Is there a way to live our lives where we’re not consumed with what we have or haven’t got, where we’re not constantly worrying about the things that we’re missing out on? A way where we’re not in competition with other people and we’re not pushing ourselves, driving ourselves so we can have a better and more comfortable life. Surely there’s got to be a better way – is there?


Thank you so much for watching our midweek message. If you want to find out more about this, if you want to go a bit deeper, if you want to find out what the Bible has to say about worry and possessions then do join us for our Sunday service where Rob Bell will be talking to us about trust and simplicity, and what Jesus said about it and how he lived. So do join us this Sunday on our YouTube channel to find out more about that. ‘bye!


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[1] YouTube link: Does more stuff make a better life?
Bible references: ~

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Contributor: Martin Shorey

It’s a Disruption!

[This reflection was published in the weekly news bulletin of Horley Baptist Church, 24/Jan/2021]

Martin recently explored the difference between an interruption and a disruption, his main point being that a disruption does not permit a return to ‘normal’. When things have changed so much that only a ‘reset’, a paradigm shift in our thinking leading to a radically new way of doing things, will enable us to move forward.

The story of the tower of Babel in Genesis 11 really made me think! The people had become so proud of their own achievements that they began to build a city and a tower to “make a name for ourselves, otherwise we shall be scattered abroad upon the face of the whole earth” [Genesis 11 v 4]

Years ago many of us read a book called ‘Out of the Saltshaker’. Using Jesus’s own words in Matthew 5, we found ourselves challenged, commanded, to be salt in the world – enhancing the flavour of people’s lives and keeping what’s good from spoiling. But what strikes me is the possibility that one of the reasons Jesus may be allowing this pandemic to roll on is that we, his partners in Kingdom work, need to finally and irreversibly get rid of our ‘in the salt cellar’ mentality, and allow ourselves to be scattered.

If, as I wrote a few months ago, the fields really are white, ready for a huge harvest, can we expect to bring it in by doing things the way we’ve always done them? I feel as though I’m always playing the same note on my fiddle. Maybe the Holy Spirit is far ahead of me. Maybe I’m in for a surprise when I see more clearly what He has done and is doing!


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Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Contributor: Dennis Ginter

At the Well

[This is one in a series of mid-week Reflections published by Horley Baptist Church during January 2021]

The opening verses of John chapter 4 set the scene:

“So he left Judea and went back once more to Galilee. Now he had to go through Samaria. … Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. … It was about noon. His disciples had gone into the town to buy food.” [John 4 v 3, 5-6, 8 NIVUK]

Muddy Well
Once again the disciples had failed to bring any provisions for their journey so while they went into town to buy a bag of bagels Jesus waited beside the well.

Where I live most households depend upon well-water. Some people have their own well near the house whilst many others need to draw it from communal wells. We have our own wells and fortunately we have pumps and so we have a ‘normal’ domestic supply into the house. But I know very well the experience of lowering a bucket into a well and pulling it up, full with cool, clear, hopefully uncontaminated, water. Very refreshing, but the novelty soon wears off when you have to do it several times each day.

Jesus is hot and tired but he has no bucket and no rope. It’s midday – surely nobody would normally come for water in the heat of the day. But someone did come – a woman of one of the lower classes, a woman with a reputation and as many ex-spouses as Henry VIII. However, she had two major assets: the means to draw water and a willingness to listen.

We do not know if Jesus ever got his drink of water but he certainly got an attentive audience. We are not told the full details of the conversation but it ranged through everyday needs, lifestyle choices and the significance of worship, and culminated in the woman calling her friends and saying “Come, see a man who told me everything I’ve ever done. Could this be the Messiah?

I am sure that I would not like the whole town to know the details of everything that I have ever done! However, the woman’s testimony opened an opportunity that Jesus could take forward. He stayed in the town two more days talking with the people and many believed in him.

We are not all called to be eloquent evangelists or persuasive preachers. However, the manner in which we handle everyday needs, lifestyle choices and our ways of worship create a personal testimony that is potentially more effective than the output from a pulpit. Imagine how you would feel if someone were to repeat to you the words that end this story:

“We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world.” [John 4 v42 NIVUK]


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Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Contributor: Steve Humphreys

Who do You Eat With?

[Transcript of a midweek message published by Horley Baptist Church on YouTube[1], January 2021]

How do you choose your friends? Who do you hang out with? Are you willing to step out of your normal comfort zone with regards to friends in order to break down divisive barriers?

Some people say that dogs can recognise their own breed; if you put a load of different dogs in a pen together they’ll end up grouping in their breed. Now I think that’s actually a bit of a myth and that wouldn’t really work with my dogs because they’re mixed breeds. But actually, that probably works with us. As humans we tend to be attracted to, drawn to, people who are like us, similar. As the saying goes “birds of a feather flock together” and those divisions can be all sorts of things, you know, type of football team that you support, the clothes you wear the music you listen to, but those divisions can be much bigger. I mean race, class, the country you live in.

[01:14]Of course there’s always people that will push the boundaries a bit. People will move to other countries, try out different cultures but nine times out of ten – possibly more than that – people will stick with people that they know, places they know, places they feel comfortable with, people they feel comfortable with and can understand.

[01:38]That’s fine to a certain extent but where it becomes a problem is when those divisions become a way of not only dividing us but causing us to look down on other people who aren’t like us. We draw away from them because we view them with suspicion, we view them with distrust, maybe even hate and anger, and that’s why – you know – last year in particular things came to a head with the differences and divisions in race in the States. Well actually we’re just as guilty of divisions in our own country and the things that divide us – politics, race, religion – can cause us to look down on others, to even hate others and to keep as far away from them as at all possible.

[02:36]But if you’re a Christian that can cause some significant problems. It is a reality for the UK church because if you look at the UK church most of our UK churches are mono-cultural and they’re full of slightly older middle class people. Actually the group which is least attractive to church, the group that churches do the worst job of reaching out to, are white working class males and perhaps it’s because we tend to draw in people that are like us. That’s certainly part of the problem but actually also part of the problem is that we are drawn to people who are like us, that we’re not willing to step beyond the boundaries of our own culture, we’re not willing to make friends with people who aren’t like us, people of a different colour, people of a different religion, people of a different class. You see, who you eat with says a lot about who you are and also a lot about what you believe.

[03:56]Jesus ate with people who were the outcasts of society. Jesus associated with people who were looked down on, they were the people that if you wanted influence, if you wanted power, if you wanted a good reputation you didn’t hang out with. I wonder how concerned we are about our reputation when we choose who it is that we hang out with, who we eat with. You see, if those early followers of Jesus had been really concerned about sticking with their own culture and not straying outside the boundaries of that then Christianity would never have taken off, it would have stayed within the boundaries of a Jewish sect.

[04:43]But that’s not what happens and Christianity is now the largest religion in the world, crossing all cultures, all races, all countries so the challenge to us really as a UK church is “what are we doing to do the same, to be the same, to draw into our friendship circles as individuals as well as our church those people on the boundaries, those people who are different, those people who are left out?” We need to buck the trends that are so readily adhered to of distrust and hate.


Hey guys, thank you so much for watching this midweek message. Do remember that this message is really just an introduction to some of the ideas that we’re going to be exploring in our Sunday sermon so do tune in to watch that either at 10:30 on our service or you can watch it later online on our YouTube channel this week. This Sunday we have got Dr Chris Tilling who is a lecturer at the largest Anglican training college in the country and he’s going to be talking to us about good food and friendship as we continue our “living like Jesus” sermon series.
Cheers, ’bye
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[1] YouTube link: Who do You Eat With?
Bible references: ~

Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Contributor: Martin Shorey

Behold, I do a new thing

[This reflection was published in the weekly news bulletin of Horley Baptist Church, 17/Jan/2021]

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.” [Isaiah 43 v 18,19]

In the middle of this pandemic God’s light will shine, He has given us hope. Romans 8 v28 says that all things work together for good to those who love the Lord. 2 Corinthians 4 v6 says, “God commanded light to shine out of darkness”, it’s still happening in the circumstances around us.

Don’t you think it’s amazing that when some things disappear that new things come to replace them. I very recently lost a very close friend who had cancer. I will miss her lots, she really loved Jesus with all her heart but through her death I have come to know her brother, he is not a Christian. He has started to pray and is very open to talk about her relationship with the Lord. In our loss His whole family are becoming more open to a new way of living.

Through all the pandemic we have noticed folk are really open to chat and talk about what is happening in their own circumstances. It almost seems that God has taken away the veneer of triviality from people’s lives, which makes it so much easier to get down to the nitty-gritty of what makes people tick.

Every day there seems to be a new challenge and we have an option to turn to Jesus In it all or lean on our own understanding and struggle through.

“In all your ways acknowledge Him and He will direct our paths.” [Proverbs 3 v 5, 6]

I’m finding the way Jesus has for us is very exciting and am continually looking at what He’s doing in all this, making a highway of holiness and opening new faith adventures.Blessings to you all in a new year of hope and thankfulness.


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Bible quotations: Unless otherwise specified, quotations are taken from the resources of Bible Gateway or Bible Hub, in accordance with the licencing conditions outlined on our Site Policies page.

Bible dates: Where appropriate, the dates given for Biblical events are based on the Bible Timeline resource
and are subject to the constraints defined on the corresponding webpage.

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Link to Recent Reflections
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Link to Index of Bible Passages
 
 

Contributor: Chris Ginter